MUZIUM DAN PRINSIP WASATIYYAH DI TANAH MELAYU MUSEUMS AND PRINCIPLES OF WASATIYYAH IN THE MALAY WORLD
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Abstract
Hasil kerja seorang kurator muzium dapat dikategorikan sebagai sumber berautoriti untuk mengetahui kecenderungan pemikiran sesuatu masyarakat. Kajian ini akan menggunakan kaedah analisis perpustakaan terhadap beberapa artifak sejarah di Muzium Abu Bakar Pekan Pahang dan Muzium Negeri Terengganu. Fokus utamanya adalah untuk melihat nisbah pemikiran dan praktikaliti wasatiyyah yang diamalkan oleh masyarakat Alam Melayu. Hasil kajian ini mendapati beberapa perkara utama. Pertama, muzium memang berfungsi sebagai perakam world-view pemikiran sesuatu masyarakat dan tidak bebas nilai, namun kurator muzium sudah pasti terpengaruh dengan pemikiran masyarakat dalam menyusun galeri. Kedua, terdapat pelbagai faktor kenapa muzium mampu digunakan untuk sesuatu agenda pendidikan yang baik, antaranya adalah keunikan, mudah diingati dan mampu menjana pemikiran kritikal. Ketiga, falsafah wasatiyyah ini secara sederhana telah dilaksanakan dalam masyarakat Melayu dengan cara menyeimbangkan antara kepentingan dunia dan akhirat; menolak segala bentuk ekstremisme; menyeimbangkan antara sumber wahyu dan akal serta realiti setempat.
Kata kunci: artifak; batu bersurat Terengganu; Muzium Sultan Abu Bakar di Pekan, Pahang; Muzium
Negeri Terengganu; wasatiyyah
The work of a museum curator can be categorized as an authoritative source to understand the intellectual tendencies of society. This study will utilize library analysis methods on several historical artifacts at the Abu Bakar Museum in Pekan, Pahang, and the Terengganu State Museum. The main focus of this study is to examine the ratio of thought and practicality of wasatiyyah (moderation) practiced by Malay society. The findings of this study have identified several main points. Firstly, the museum indeed serves as a recorder of the worldviews and thoughts of society and is not value-neutral. However, museum curators are undoubtedly influenced by society’s thoughts when organizing galleries. Secondly, various factors explain why museums can be utilized for effective educational purposes. These include uniqueness, ease of remembrance, and the ability to generate critical thinking. Thirdly, the philosophy of wasatiyyah, in simple terms, has been implemented in Malay society by balancing worldly and spiritual interests, rejecting all forms of extremism, and striking a balance between divine revelation, reason, and local realities.
Keyword: artifact; Stone Lettering Terengganu; Abu Bakar Museum in Pekan, Pahang; Terengganu State
Museum; wasatiyyah
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